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Sunday, August 10, 2014

What good is walking on water?

My poor neglected blog.  There is so much to share about our new home, ministry and community.  But first, a sermon.  It feels so good to be back in the saddle of bible study, textual study and sermon writing!




Sermon Lectionary __ Year A

August 10, 2014

Westwood Lutheran

1 Kings 19:9-18

Matthew 14-22-33



I grew up in northwestern Minnesota, most of my childhood was spent in the Red River Valley.  I did not grow up a lover of nature or the great outdoors, because to be honest, the most exposure I had to wilderness was the smell of the sugar beet factory and the sight of the Red River, which is not red so much as a mysterious, murky brown.   The most popular activity that takes place on this ugly-duckling river is the summer festival Cat-Fish days – which is apropos considering that one of God’s oddest looking creatures is pulled out of a homily rushing river.  My little hometown of East Grand Forks has some treasures to it, but natural beauty simply is not one of them.   As a growing girl I would hear people talk about finding God as they spent time in creation – it was an equation that simply did not add up for me.  Finding God in mosquitoes and river rats? This Creator-God was even further from my understanding in 1997 as I watched the Red River outgrow its banks in a dramatic way and witnessed it flow all over the little town, the neighborhood and my childhood home where it then swirled around for weeks before leaving us with little more than its nasty smells and dried mud floors.  What I grew up knowing of creation was its danger, its destructive powers.  




After college I moved out to the Pacific Northwest.  And there…day after day I was astounded by the natural beauty that surrounded me – mountains that stood mightily along my drive to work, countless trails primed for weekend hiking, waterfronts to sit by and lush, abundant green all year long.   One of the richest experiences in those years was the discovery of a new side of creation…one that is beautiful and restorative, a side of nature that challenges and somehow beckons humanity to sit in its wonder and just be astounded at its beauty.




I do not think we can hear today’s gospel and today’s Old Testament reading without acknowledging the manifestation of God’s power and presence in natural elements.  And this is a wonderful and somewhat easy thing to do when nature is tame and attractive, inspiring and alluring.  Acknowledging the power and presence of God in nature becomes much more complicated when nature is unkind, relentless and destructive.  Nature, from a glorious distance, is inspiring and does remind us of God's divine and creative power to make life. Yet, up a little closer we are also reminded of the darkness and harmful powers of our world which cause suffering and death. This is what we call, the hiddenness of God, not the full nature of God, but the hidden side. The side of God that seems to stay silent as nature rages against humanity or the side of God that is difficult to feel during the times we feel so vulnerable to all we are exposed to.


 


Who is this God when the river is overtaking my home?


Who is this God when we paddle along our favorite Minnesota lake?


 


Let’s turn back to our readings from today and let God’s word speak for itself…


 


First, we have Elijah.  Mighty prophet who finds himself with a bounty on his head and is now cowering in a cave, awaiting further instruction from God.  The Word of God came to Elijah and there was a great wind splitting mountains and breaking rocks, and then an earthquake shaking the ground under Elijah’s feet and then a fire – and Scripture says that God was not in the wind, nor the earthquake, nor the fire.  Elijah is left waiting, trembling after witnessing the destructive, powerful natural elements.


 


Who is this God? 


 


Next, we have Peter, the disciple who endures hours of the relentless storm on the sea and the disciples who desires to follow Jesus so closely and so well that he too will walk on water! And the Word of God made flesh, Jesus himself shows up in the storm, commanding Peter to join him on the rough waters.  When the fear and reality sets in and Peter finds himself going under it is Jesus who extends a hand and leads him back into the boat.




Who is this God?


 


The God of Elijah and the God of Peter and the God of our lives is a God who approaches us -- the encounters between Elijah and the Word of God and between Peter and the Word of God and the encounters we have with God are based on something other than creation.  Though creation certainly testifies to the love of God in a very powerful way…our connection with our Creator is beautifully brought together through Jesus alone.  And this relationship, with God through Jesus, is a relationship that recognizes and embraces our fear, our mortality, our failures and even our hopes.




This is different than our earth and all the creation it holds. You see we cannot become fully engaged with nature to fully know God.   Because God is finally and fully revealed through Jesus Christ and his grace.   The wildness of the good creation will put us in our place as creatures on the earth…it is the love of God in Christ that puts us in our place as God’s beloved and chosen people.  


God, creator of heaven and earth, Jesus the miraculous one, comes to us this morning and wants to be known by us. Elijah finally encounters God in silence, in humble…stilling….silence.  Peter grabs hold of Jesus and is brought back to the boat…delivered from death, saved from fear. God does not want to be known by the destructive power of creation, but by the transforming power of the risen Christ! God does not want to be known by the destructive power of creation, but by the transforming power of the risen Christ!


 


What happens after Peter encounters the Word of God, walking upon the waters?


What happens after Elijah witnesses the glory of God, both in dramatic fashion and in the silence?


What happens to us after we step off the trail, climb out of the boat or recover after the natural disaster?


 
Today’s Scriptures are not bringing us to a meal that we can taste and smell and hold on to, nor are they offering healing that brings relief to body or spirit – this is not the miracle today.  Today we hear that the God of all, all of creation is the God who comes to us to reveal Divine power and presence to us – the small, fear-filled children of God. And in such a revelation God is sending us out to communities full of darkness and pain, and in such a revelation Jesus is extending a hand to lead us back to our boats filled with our families and friends, our doubts and our mistakes…and in such a revelation we are promised that the God of all creation, filled with power and presence, is the God who leads and calls us into such places.  Not stopping the storms, not quieting all fear and doubt – but leading us through it, and reminding us of our place in God’s good creation and our place in God’s ever moving mission.


 


Our hope is in God’s mission which continues in us today…Around the world, bombs are falling – like the storm that tormented the disciples in the boat.  And as a confused, fear-filled child of God I cry out like Peter…I think many of us do.  Who is this God in the midst of this unimaginable storm? Do not be silent, Jesus tells us “Take heart, it is I, do not be afraid.”


 
We proclaim that God is present and powerful in this unimaginable storm.


 
In our nation, communities, in our homes and in our hearts there are storms a plenty – who is this God to you? Who is this God made known in the Word, made flesh in Jesus Christ? What boat is Jesus leading you back in to this day, now strengthen by the revelation of such a God of power and presence, God of creation and God of grace?  


 


As children of God who witness such power and presence as the God we meet in Scripture today, we as called – like Elijah and Peter – to take this revelation and be a part of God’s mission and movement all over the world.


 


May you know and share the transforming power of the risen Christ, present in the silence, present in the storm.  Thanks be to God.  Amen.

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